COMMENTARY: Will Southern Baptist Convention's first African-American leader push anti-gay agenda?

(Editor's note: Southern Baptists this week passed a resolution stating that marriage equality is not a civil rights issue, and declared that "all sexual behavior outside of marriage is sinful." The resolution grudgingly notes that LGBT Americans have unique struggles, but says they don't deserve special protections. This should be one of the answers to the Rev. Irene Monroe's questions about the first-ever African-American pastor to lead the Southern Baptist Convention.)

African-American voters are President Barack Obama's largest and steadfast supporters. They are also one of the largest and steadfast opponents of marriage equality.

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  • COMMENTARY: Will Southern Baptist Convention's first African-American leader push anti-gay agenda?

So, when Obama finally made publicly his support of same-sex marriage, one group wondering how they might parlay their support against him with African-American voters are white Southern Baptists — a huge denomination comprising the Christian Right.

For over two decades, white Southern Baptists have been trying to make inroads to the African-American community, particularly black urban community, to not only increase their dwindling membership but to also promulgate an aggressive anti-gay agenda.

With just months to the November election, the Southern Baptist Convention's elected Fred Luter (pictured at left), pastor of Franklin Avenue Baptist Church in New Orleans, on Tuesday as president. This may pave the way to their goal of promoting an anti-gay message.

Luter ran unopposed and was unanimously elected. He is the first African-American president of the Southern Baptist Convention (SBC). But Luter's ascendency to the highest office of the nation's largest Protestant denomination (and the world's largest Baptist denomination) raises the query: I his post a symbol of honorific tokenism? Will he have any real power with a predominately white denomination.

While minorities make up a new worshipping contingent in a shrinking membership body, it is this group the SBC is wooing. And ministers of color are now the front persons evangelizing for the denomination.

"We cannot expect to reach this do-rag, tattooed, iPod generation with an eight-track ministry. We have to somehow change how we do things," Luter told reporters, expressing shock and utter surprise that his proposed descriptor could be viewed as offensive.

At present, the SBC is about 20% people of color with about 7% African-American, 6% Latino, 3% Asian, 4% other. And African-American congregations have grown by 85%, up from 1,907 in 1998 to 3,534 in 2010.

The paltry number of people of color in the SBC is rooted in its once upon a time unabashedly racist history. Notoriously known to have filled the ranks of the Ku Klux Klan, Southern Baptists have been vociferous defenders of anti-miscegenation laws, Jim Crows edicts, lynching mob justice, to name a few. The Southern Baptist Convention was founded in 1845 in defense of slavery.

"We lament and repudiate historic acts of evil such as slavery from which we continue to reap a bitter harvest," the Southern Baptist resolution on racial reconciliation stated, acknowledging that some congregations still excluded African Americans but promising to "commit ourselves to eradicate racism in all its forms from Southern Baptist life and ministry."

Sadly, Luter was unaware of the SBC's dark history.

As a huge denomination comprising the Religious Right and its anti-gay agenda, Luter may also be unaware of how the Southern Baptist Convention may actively recruit him, during this election period, to reach African-American voters to unseat Obama by exploiting black homophobia.

Since 1995 — when the SBC held a conference on racial reconciliation in Dallas, and it generously donated $750,000 to rebuild Southern black churches that were recently burned — the once non-existing relationship between the SBC and black churches has now become wedded in an unholy matrimony.

The first sign I saw here in Boston was back in 1998 when an editor called me to solicit my opinion about an African-American minister named Rev. Jackson, who had joined with Ralph Reed’s Religious Right movement to funnel $5 million to $10 million to black churches to help them rejuvenate African-American urban communities nationwide; it was called the Samaritan Project.

While the culture of many faith communities and denominations (that were once upon a time helplessly homophobic) are changing, a preponderance of these black churches will not (and sadly to say they won't in my lifetime).

And its this homophobic faith tradition that Obama — in his first presidential run to the White House — unabashedly wooed and won votes from.

Although many African-American clerics came out in support of Obama's stance on same-sex marriage, so, too, did many decry it.

With right-wing organizations like the homophobic National Organization for Marriage (NOM) courting black churches for their strategic 2012 election game plan to drive a wedge between LGBTQ voters and African-American voters, the question is will Luter fall into their hands — either as the SBC’s titular head or simply as a misguided Christian homophobe?

Either reason Luter would wield enormous influence in pushing a right-wing agenda.

While we don't know what Luter will do in his post, there is enough data to predict with certainty how African-Americans will vote in this 2012 election as it was predicted in 2008 -- irrespective of the President's views on marriage equality or right-wing anti-gay agendas.

The Rev. Irene Monroe is a syndicated religion columnist who appears in SDGLN, The Huffington Post and other media. She was chosen in October 2009 by MSNBC as one of "10 black women you should know." Monroe has been profiled in O, The Oprah Magazine and in the Gay Pride episode of “In the Life" TV, a segment that was nominated for an educational Emmy. Several times she has received the Harvard University certificate of distinction in teaching. She is in the film, "For the Bible Tells Me So," and is profiled in "CRISIS: 40 Stories Revealing the Personal, Social, and Religious Pain and Trauma of Growing up Gay in America." Visit her website here .

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