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Thanksgiving: The original hate crime

America’s legacy of hate crimes today is the consequence since the genocide of Native Americans.
Photo credit:
Wikimedia Commons

America’s origin of hate crimes can be traced with the treatment of Native Americans and how America celebrates Thanksgiving. For many Native Americans, Thanksgiving is not a cause of celebration, but rather a National Day of Mourning. 

The Pilgrims, who sought refuge here in America from religious persecution in their homeland, were right in their dogged pursuit of religious liberty. But their actual practice of religious liberty came at the expense of the civil rights of Native Americans.

The Pilgrims' fervor for religious liberty was devoid of an ethic of accountability, and their actions did not set up the conditions requisite for moral liability and legal justice. But instead, their actions brought about the genocide of a people, a historical amnesia of the event, and an annual national celebration of Thanksgiving for their arrival.

Since 1970, Native Americans have gathered at noon on Coles Hill in Plymouth to commemorate a National Day of Mourning of this U.S. holiday. And for the Wampanoag nation of New England whose name means “people of the dawn,” this national holiday is a reminder of the real significance of the first Thanksgiving in 1621 as a symbol of persecution and genocide of their ancestral nation and culture as well as their long history of bloodshed with European settlers. 

"It is a day of remembrance and spiritual connection as well as a protest of the racism and oppression which Native Americans continue to experience,” reads the text of the plaque on Coles Hill that overlooks Plymouth Rock, the mythic symbol of where the Pilgrims first landed. 

The United American Indians of New England (UAINE), a Native-led organization of Native people supporting Indigenous struggles in New England and throughout the Americas, as well as the struggles of communities of color, LGBTQ communities, and people of various faith traditions and practices. 

“Most pilgrims would have died during the harsh winter had it not been for the open arms of the Native Americans,” Taylor Bell wrote in “The Hypocrisy Of Refusing Refugees at Thanksgiving.”

America’s legacy of hate crimes today is the consequence since the genocide of Native Americans.

The FBI, this month, released its annual hate crime statistics report. Last year, in 2017, 7,175 incidents of hate crimes occurred. Sadly it’s a 17 percent jump from the year before. 

Many folks  who lived through the Black Civil Rights era say this era of Trump is as horrific if not worse than when unabashed Southern segregationists like Alabama’s Bull Conner, South Carolina’s  Strum Thurmond, and Alabama’s  George Wallace were alive. Brian Levin, Director of the Center for the Study of Hate and Extremism stated in an interview with the Southern Poverty Law Center that back in that era  “there was a line that wouldn’t be crossed with regards to over-the-top bigotry.” 

The lack of leadership from Trump and the Republican party have assisted in an indifference in not calling out bigotry. The Charlottesville mayhem that took place last summer is an example.

The false equivalence of Trump’s remark blaming “many sides” rendered the perpetrators as victims, too.  And, by condemning counter protesters similarly as white supremacists and swastika-wielding neo-Nazis at the rally, Trump suggests both groups are at fault, and one is equally in the wrong as the other.

The hyperpolarized time we’re in- both socially and politically -where the truth competes with revisionist history contributes to the escalation of hate crimes.

For example, Americans have not stopped fighting the Civil War. Boston-born White House chief of staff John Kelly sounded like a die-hard Lost Cause apologist  when he told Laura Ingraham on her

Fox News show that he viewed Confederate general Robert E. Lee as “an honorable man” and that “the lack of an ability to compromise led to the Civil War.”

Kelly ’s false equivalence minimizes the moral turpitude of the Confederacy’s continuation of chattel slavery as a central pillar to their Southern way of life.

Hate, any would argue,  is embedded in the very fabric of what makes America, America.  The fissures and cracks targeting people because of gender, race, nationality, religious, sexual orientation, and gender identity, and party affiliation, to name a few, must stop.  

I went this weekend to see the movie “The Hate U Give (THUG).” Deceased rapper Tupac said that Thug Life stood for “The Hate U Give Little Infants Fucks Everybody.”

We are the legacy of centuries of hate, violence, and discrimination. Thanksgiving should be a reminder of that.

It is in the spirit of our connected struggles for life, liberty and the pursuit of happiness that we not solely focus on the story of Plymouth Rock, but instead, as Americans we focus on creating this nation as a solid rock that rests on a multicultural and inclusive foundation.

And in so doing, it helps us to remember and respect the struggles that not only this nation’s foremothers and forefathers endured, but it also helps us to remember and respect the present-day struggle Syrian refugees face as well as the ongoing struggle our Native American.